Friday, March 18, 2022
who is fr danny pilario, cm, phd, std?
source: https://www.stjohns.edu/sites/default/files/2021-09/Short%20CV%20-%20for%20SJU%20SP%20REVISED.pdf
Rev. Daniel Franklin Pilario, C.M., Ph.D., S.T.D.
Fr. Pilario is a member of the Congregation of the Mission (Vincentians) in the Philippines. He is an Associate Professor and Dean of St. Vincent School of Theology at Adamson University in Quezon City, Philippines. He comes from the barangay of Hagdan in the municipality of Oslob in the province of Cebu in the Philippines.
Fr. Pilario earned an undergraduate philosophy degree at Adamson University, a bachelor’s in theology at the University of Santo Tomas, and a master’s and doctoral degree at the Katholieke Universiteit Leuven in Belgium.
His book, Back to the Rough Grounds of Praxis: Exploring Theological Method with Pierre Bourdieu (Leuven, 2005), was awarded the Jan en Marie Huyse Prijs of the Leuven Academic Foundation as the best research in the humanities in 2003.
He has also written After the End: Reflections of the Happy Theologian in and on the Rough Grounds (2014), and other monographs. He edited or coedited several anthologies. The most recent are The Ambivalence of Sacrifice (2013); Christian Orthodoxy (2014); Globalization and the Church of the Poor (2015); Philippine Local Churches after the Spanish Regime (2015); Faith in Action: Catholic Social Teaching on the Ground (2015); Second Plenary Council of the Philippines: Quo Vadis (2015); Theology and Power: International Perspectives 2016); Suffering and God (2016); Minorities (2017); Theology, Conflict and Peacebuilding (2018); Asian Christianities (2018); and Signs of Hope in Muslim-Christian Relations (2020).
Fr. Pilario belongs to the editorial boards of philosophical and theological journals. Among them are Hapág: Interdisciplinary Journal of Theology; Sian Christian Review; Concilium: International Journal of Theology; Institute of Spirituality in Asia; PHAVISMINDA; and the International Journal of Philosophy and Theology.
He has extensively published in national and international academic journals. His field of research covers fundamental theology, cultural theories and inculturation, liberation theology, theological anthropology, methods of theological research, political-social theory, theology and ecology, Catholic social teaching, and justice and human rights. Fr. Pilario is also a former President and founding member of DaKaTeo, the Catholic Theological Society of the Philippines.
He is a professorial lecturer at universities and seminaries in the country, and regularly ministers at a garbage dumpsite parish in Payatas, Quezon City, on weekends.
Rev. Daniel Franklin E. Pilario, C.M., Ph.D., S.T.D.
St. Vincent School of Theology
221 Tandang Sora Avenue Quezon City, Philipppines
danielfranklinpilario@yahoo.com
personal vs structural sins
WHY NOT SARA?
cardinal tagle: the goodness of the human person amidst the ukranian war 2022 feb 24 ...
https://www.vaticannews.va/en/vatican-city/news/2022-03/ukraine-war-cardinal-tagle-caritas-interview.html?fbclid=IwAR1VS2MloGkm9e-PtJwEFputEx_eAfECeLDQKDYfNQEtLacXMvPD-nQmnrE
Cardinal Tagle on war in Ukraine: no weapon can kill hope
By Alessandro Gisotti
Under the bombs but working non-stop. This is how Caritas operators are bringing help to those in need in Ukraine devastated by the Russian military aggression. Despite the difficulties on the ground, Caritas Ukraine and Caritas-Spes Ukraine continue to serve the population. Since the beginning of the conflict, assistance has been provided to over 160 thousand people. It ranges from food distribution to the provision of housing, but also psychological assistance. Extraordinary is also the commitment of all the local Caritas offices of Europe, and in particular in those countries - such as Poland, Romania, Moldova, Hungary and Slovakia - which have received the largest number of refugees fleeing the war. We asked the President of Caritas Internationalis and Prefect of "Propaganda Fide", Luis Antonio Tagle, to dwell on this commitment in a world that is strangled by pandemics and conflicts and finds it difficult to look to the future with confidence.
Cardinal Tagle, for two years now humanity has been grappling with the Covid-19 pandemic. Now the war in Ukraine, unleashed by Russia and the fear - of many - of a new world conflict. Where to find hope in the face of a time that seems so distressing?
As Christians, we must trust that hope is always in God. In this season of Lent, the Church - through the Readings - invites us to renew our hope in Jesus Christ. And this hope means the triumph of love, of mercy. We now see concrete signs of this hope. No gun can kill hope, the goodness of the spirit in the human person. There are so many testimonies to this. The hope in Jesus Christ and His Resurrection is true and is seen precisely in the testimony of so many people.
Pope Francis at last Sunday's Angelus spoke of "an unacceptable military aggression." On 6 March he had said that this "is a war," not "a special military operation." You are a Filipino, not a European, what emotions does a war in the heart of Europe arouse in you?
First of all, sadness. I feel sad seeing the images, hearing the news and being close to this place where there is war. I feel sad and also a bit confused because humanity has not learned the lessons of history! After so much war and destruction, we remain so hard at heart! When I listen to the stories of my parents who lived through World War II, I can't imagine - not even imagine! - the poverty, the suffering they endured. That generation continues to carry the wounds of war in their bodies as well, and they still have a wounded state of mind. When, when will we learn? Those are my feelings. We truly hope that we will learn from the lessons of history.
Caritas Internationalis was born 70 years ago to address the humanitarian needs that emerged from World War II. Today, what is the biggest challenge for the Caritas network with respect to the conflict in Ukraine?
It seems to me that the biggest challenge of the Caritas family network is what is precisely inscribed in its mission. The mission to always remind the world that every conflict, every disaster has a human face. Caritas' response is always humanitarian. For example, the war in Ukraine and conflicts in other countries of the world are generally presented as political, military conflicts but people are forgotten! With our mission, Caritas reminds the world that war is not a military, political issue, but it is, first of all, a human issue.
The Ukrainian people are giving an incredible testimony of courage, while its neighboring countries - in particular, we think of Poland, Romania - are offering a testimony of exceptional solidarity. What lesson can we learn, we who are "near" but still far from this war in Ukraine?
We must be grateful for the witness of the people in Ukraine and in neighboring countries and even of those further away who are sending aid and offering assistance. The lesson for me is this: in the desert of violence, the human person has the capacity to be good. The lesson for me is that even in a bad situation like war, a better humanity can emerge. But there is a challenge: the formation of the heart, of the mind. Conflicts, how do they begin? In the heart, in the decision of people. The lesson lies in the way families form their children in the values of respect for others, of listening, of compassion, of choosing a path of justice, of dialogue instead of revenge, of violence.
Is there a story, an image from this war - we are hearing about and seeing so many - that has struck you in a particular way, that somewhat represents the pain but also the strength, the goodness of people?
It is difficult to choose, but - perhaps as a Christian and as a bishop - the images that struck me most are those of people praying. This faith of the mothers kneeling before the Sacrament. Prayer, the network of prayer that unites humanity, for me, is a sign of hope despite the war. The Lord is with us. the Lord loves his family.
Sunday, March 13, 2022
13 / 03 / 2013 election of pope francis
https://www.theguardian.com/world/2013/mar/13/pope-francis-mario-bergoglio-election
Saturday, March 12, 2022
speak up to save lives! (ukraine archbishop of kyiv)
https://www.youtube.com/watch?v=ruzPajQayBA
>8 min video message of the catholic archbishop of kyiv (the capital of ukraine) Sviatoslav SHEVCHUK in ukrainian with English subtitle
>26 feb 2022 (2 days after russia started invasion of ukraine)
>pope francis called him up & promised to "do everything possible" to help ukraine
>even patriarch Bartholomew expressed his solidarity & brotherly prayers: schisms get healed in critical times like this, the archbishop said
>main message: do not be silent, a WORD can save lives; do not be indifferent & silent!
Sunday, March 6, 2022
purgatory in the bible
Re: Purgatory in the Bible
Fr:
Bible Study Tools Staff (2018 July 3). https://www.biblestudytools.com/topical-verses/purgatory-in-the-bible/
What are the references to purgatory in the Bible? Purgatory is defined in Roman Catholic doctrine as a place or experience of suffering for the souls of sinners who are absolving their sins before going to heaven. Furthermore, entrance into Heaven demands this momentary suffering due to sins whose guilt has not been forgiven. Catholic doctrine goes on to say that only those who die in the state of grace but have not yet undergone the punishment of their sin can be in purgatory. Therefore, no one in purgatory will stay there forever nor go to hell. Discover mentions of purgatory in the Bible from the collection of scripture quotes below!
1. 1Pt
3:19 After being made alive, he
went and made proclamation to the imprisoned spirits—
2. 1Pt
4:6 For this is the reason the
gospel was preached even to those who are now dead, so that they might be
judged according to human standards in regard to the body, but live according
to God in regard to the spirit.
3. 2Cor
5:10 or we must all appear before
the judgment seat of Christ, so that each of us may receive what is due us for
the things done while in the body, whether good or bad.
4. 2Cor
7:1 Therefore, since we have these
promises, dear friends, let us purify ourselves from everything that
contaminates body and spirit, perfecting holiness out of reverence for God.
5. Heb
9:27 Just as people are destined
to die once, and after that to face judgment,
6. Heb
12:14 Make every effort to live in
peace with everyone and to be holy; without holiness no one will see the Lord.
7. Heb
12:23 to the church of the
firstborn, whose names are written in heaven. You have come to God, the Judge
of all, to the spirits of the righteous made perfect,
8. 1Cor
3:13 their work will be shown for
what it is, because the Day will bring it to light. It will be revealed with
fire, and the fire will test the quality of each person’s work.
9. 1Cor
3:15 If it is burned up, the
builder will suffer loss but yet will be saved—even though only as one escaping
through the flames.
10. 1Cor
15:29 Now if there is no
resurrection, what will those do who are baptized for the dead? If the dead are
not raised at all, why are people baptized for them?
11. 1Cor
15:52 in a flash, in the twinkling
of an eye, at the last trumpet. For the trumpet will sound, the dead will be
raised imperishable, and we will be changed.
12. 1Jn
1:9 If we confess our sins, he is
faithful and just and will forgive us our sins and purify us from all
unrighteousness.
13. Lk
12:47 “The servant who knows the
master’s will and does not get ready or does not do what the master wants will
be beaten with many blows.
14. Mt
5:26 Truly I tell you, you will
not get out until you have paid the last penny.
15. Mt
5:45 Be perfect, therefore, as
your heavenly Father is perfect.
16. Ps
115:17 It is not the dead who
praise the LORD, those who go down to the place of silence;
17. Rev
12:9 The great dragon was hurled
down—that ancient serpent called the devil, or Satan, who leads the whole world
astray. He was hurled to the earth, and his angels with him.
18. Rev
20:2 And I saw the dead, great and
small, standing before the throne, and books were opened. Another book was
opened, which is the book of life. The dead were judged according to what they
had done as recorded in the books.
19. Rev
21:27 Nothing impure will ever
enter it, nor will anyone who does what is shameful or deceitful, but only
those whose names are written in the Lamb’s book of life.
20. Zech
9:11 As for you, because of the
blood of my covenant with you, I will free your prisoners from the waterless
pit.
21. Rev
20:13-14 13 The sea gave up the dead that were in it, and death
and Hades gave up the dead that were in them, and each person was judged
according to what they had done. 14 Then death and Hades were thrown into
the lake of fire. The lake of fire is the second death.
22. Mt
12:36-37 36 But I tell you that everyone will have to give
account on the day of judgment for every empty word they have spoken. 37 For by your words you will be
acquitted, and by your words you will be condemned.”
23. 1Jn
5:16-17 16 If you see any brother or sister commit a sin that
does not lead to death, you should pray and God will give them life. I refer to
those whose sin does not lead to death. There is a sin that leads to death. I
am not saying that you should pray about that. 17 All wrongdoing is sin, and there is
sin that does not lead to death.
24. 1Pt
3:18-19 18 For Christ also suffered once for sins, the
righteous for the unrighteous, to bring you to God. He was put to death in the
body but made alive in the Spirit. 19 After being made alive, he went and
made proclamation to the imprisoned spirits— 20 to those who were disobedient long
ago when God waited patiently in the days of Noah while the ark was being
built. In it only a few people, eight in all, were saved through water, 21 and this water symbolizes baptism
that now saves you also—not the removal of dirt from the body but the pledge of
a clear conscience toward God. It saves you by the resurrection of Jesus
Christ, 22 who has gone into heaven and is at
God’s right hand—with angels, authorities and powers in submission to him.
25. Jn
20:19-24 19 On the evening of that first day of the week, when
the disciples were together, with the doors locked for fear of the Jewish
leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them
his hands and side. The disciples were overjoyed when they saw the Lord. 21 Again Jesus said, “Peace be with you!
As the Father has sent me, I am sending you.” 22 And with that he breathed on them and
said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their
sins are forgiven; if you do not forgive them, they are not forgiven.” 24 Now Thomas (also known as Didymus),
one of the Twelve, was not with the disciples when Jesus came.
temporal punishment, purgatory, and plenary indulgence
https://www.detroitcatholic.com/news/how-catholics-can-receive-a-plenary-indulgence-on-fridays-during-lent?fbclid=IwAR0g-UqF0B3wboFoY2Eh-VpXGfYBzVTWVLFp1azFwrEIlQ-W9B3wn6G7Gc4
If one dies in a state of grace after receiving sacramental confession and absolution, but before having offered fitting penance, the Church teaches, that soul will undergo purification before entering heaven — a doctrine commonly known as purgatory.
“All who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven,” the Catechism of the Catholic Church states in paragraph 1030.
An indulgence, meanwhile, is a special grace offered by the Church that either partially or fully remits this “temporal punishment.”
Friday, March 4, 2022
totalitarianism is kleptocracy (mikahil khodorkovsky, 2015)
Re: "Putin's Way" (2015 PBS documentary)
Fr: https://www.youtube.com/watch?v=NIgqhU4lkgo
"In reality, every totalitarian system is a kleptocracy."
-- Mikhail Khodorkovsky (exiled Russian businessman & former youth communist party leader & politician; former oil magnate owning Yukos company ranked #1 as russia's richest & 16th wealthiest in the world by Forbes with estimated 15B$ assets in 2003; incarcerated 4 years x 2 + 10 years in Siberia; 1993 Deputy Minster of Energy, 1997-2004 Chairman & CEO of Yukos)